Doan Ngo Festival

"Doan Ngo Festival”, also called “Tết giết sâu bọ” (translated as Festival for “Killing the persons’ inner insects”), is the second most significant festival (to the Lunar New Year Tet Holiday) of Vietnam.

What does these names mean?   Literally, Tet refers to festival, Doan means the start, Ngo is the seventh animal of the Chinese zodiac- the horse. Doan Ngo festival is also known as Tết sâu bọ (sâu bọ = worms, pests) or Tết tháng 5, to be celebrated on the 5th day of the 5th lunar month.

The name “Tet sau bo” derives from the fact that farmers, on this day, get rid of all pests to start growing their crops for the new season. Therefore, creatures and people must become stronger in both their health and their souls to overcome this. On this occasion, the whole family have to get up early and eat fermented sticky and fruits. The worshipping is held at noon, hour of Ngo. The tradition of eating dumplings, especially lye water dumplings, extends from the belief that the dumplings will cleanse one’s body of any unwanted “parasites”.

Two irreplaceable dishes

The two traditional types of food to be eaten on this holiday are banh u and com ruou. Banh u is pyramidal sticky rice cakes wrapped in banana leaves. They are often stuffed with beans and banana leaves’ essence, creating its dominant flavor.

Com ruou, which literally translates as “rice wine,” are little balls of fermented rice bathed in wine. Com ruou is associated with the myth telling that a long time ago, there were two orphan brothers living together in a small village. They were popular among the locals for their intelligence and kindness. Also, in that village, there were two snakes Thanh Xa and Bach Xa, which after long lives, turned into spirits.  Falling in love with the brothers, they transformed themselves into beautiful ladies to lure the men. Their desire soon became true, Thanh Xa got married the older brother and Bach Xa the younger.

They lived happily together until the men grew unhealthy each passing day, scared of daylight and lived in festering darkness. The locals suspected the presence of a bad spirit, and one day, luckily, a Taoist hermit passed by the village. After being told the affliction, he conducted some spirit type tests and found out that the men’s house had a case of the evils. Brewing a wine potion, he told the locals to feed it to the men. The brothers must eat the potion’s solids and liquids in the early morning of the next fifth day of the fifth lunar calendar.  As soon as the men tucked into their special breakfast, their wives were turned into their real appearance of snakes, before disappearing in a puff of smoke, freeing the brothers.  Since that day, people have eaten “ruou nep” on Killing the Insect Day, in the hope of driving away bad spirits.

The process of making Com ruou is not quite complicated but time-consuming.  In order to have good com ruou in Doan Ngo Festival, the famers must harvest the reaped rice from a paddy, dried and pounded carefully to keep the most nutritious part of the rice. At first, the rice is steamed twice for about 30 minutes and left for a while to get cool. After that, It is mixed with yeast, before being left for two or three days to ferment, depending on the weather.  Com ruou is eaten early on this day to fight the “worms” in one’s stomach.

Just try it, you will see that Com ruou brings you a strong and quite delicious taste. In the Vietnamese traditional concept, com ruou can kill any parasites in the body. Vietnamese people, from adults to kids, mostly like eating com ruou, yet, adults are more inclined to gain its curing effects with a grain of salt.

Up to now, besides the Lunar New Year Holiday, Doan Ngo Festival plays a significant role in every Vietnamese life for practical and holy meanings. Enjoying the atmosphere of Doan Ngo Festival, you will get to know more about its value and spirits.

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Hung King Temple Festival

Every year, a large number of visitors from all over the country participate a national festival - Hung King Temple Festival - an incense offering ceremony in honor of Hung Kings, who were instrumental in the founding of the nation.

Legend associated with the Hung Kings

It is said that thousands of years ago, Lac Long Quan (King Dragon of the Land of Lac) had superhuman strength and liked to stay near water. He succeeded to the throne of his father, and governed the Lac-Viet tribe. De Lai, king of a northern tribe, with his daughter Au Co made a trip to visit the south.

Admiring Lac Long Quan's talent, De Lai married Au Co to Lac Long Quan. Au Co became pregnant and gave birth to a membranous sac. The sac kept getting larger and larger, and burst on the seventh day. Surprisingly, there were one hundred eggs in the sac, which hatched into one hundred beautiful babies. The children of Lac Long Quan and Au Co were the ancestors of Vietnam, and so the Vietnamese are known as "Dragon and Fairy descendants." The eldest son of Lac Long Quan and Au Co, who was with this mother, established himself at Phong Chau, now the southern part of Phu Tho Province, and made himself king. That was King Hung I whose realm was made up by 50 tribes. The 18 Hung kings then ruled the country from 2879 to 258BC.
According to historical records, the regime of the Hung Kings was an impressive, brilliant and outstanding start for establishing Viet Nam as a sovereign nation. The 18 generations of the Hung Kings saw the birth and development of a nation and are credited with forging national characteristics such as the sense of community, mutual affection, patriotism and unwillingness to yield to oppression. From this original settlement, the Hong (Red) River civilization and the pre-Dong Son cultures grew. From generations to generations, the Vietnamese people hold a festival nationwide on the 10th day of the third lunar month to commemorate the anniversary of their ancestor's death, founder of the Vietnamese nation - the first Hung King.

Hung King Anniversary

The Hung King Temple Festival is annually held from 8th to the 11th days of the third lunar month. The main festival day is on the 10th day of the third lunar March, on which the National Assembly has approved Vietnamese working people to annually have one more national holiday to mark the anniversary of the Hung King’s death. Every year, on this traditional occasion, Vietnamese people worldwide join their brothers and sisters in spirit to observe Vietnam National Day in commemoration of their ancestors. The main ceremony takes place at the Hung Temple on Nghia Linh Mountain in Phong Chau District, Phu Tho Province, some 85km northwest of Hanoi. The Hung King Temple Festival is one of the most important and sacred festivals of the Vietnamese people, deeply imbedded in the minds of every Vietnamese citizen, regardless of where they originated from.

Let’s contemplate this historical vestige!

The Hung Temple is an ancient and sacred architectural ensemble on the top of the 175 metre-high Nghia Linh mountain. The festival offers an opportunity for Vietnamese to visit their land of origin. A day before the festival, ancient and modern flags are to be hung along the road leading from Viet Tri to Hung mountain. A large ballon will also publicise the festival to surrounding areas. On the eve of the festival, 100 flying lights are released into the night sky. The main worship service is held in earnest the following morning, 10th day, beginning with a flower ceremony. In Den Thuong (Upper Temple) where the Hung Kings used to worship deities with full rituals, the ceremony consists of a lavish five-fruit feast. Banh chung (square cake) and banh giay (circle cake) are also served to remind people of the Lang Lieu Legend (the 18th Hung King who invented these cakes), and the merit of the Hung Kings who taught people to grow rice. Next to the stage procession for deities, there are several marches in the procession such as the elephant march followed by the procession chair. The procession marches are followed by a Xoan song performance (a classical type of song) in the Den Thuong, a "Ca Tru" (a kind of classical opera) in Den Ha (Lower Temple), and other activities like cross-bow shooting, rice cooking, swinging contests, cock fighting, and dragon dancing.

On the day of the Hung King Temple Festival, the Vietnamese always jubilantly take part in the festival with religious belief deeply imbedded in their minds, that is their love and pride of their ancestral land. The Festival not only attracts visitors from all over the country thanks to its special traditional cultural activities, but it is also a sacred pilgrimage back to the origins of the Vietnamese nation.

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Do Son Buffalo Fighting Festival

Thousands of people annually gathered at the stadium of Do Son Town, Hai Phong City to witness the attractive performances of buffalos within the Do Son Buffalo Fighting Festival, an outstanding and unique festival one in Vietnam which is associated with different legends.

One of the legends has it that long time ago, one Creator caused a severe drought. All living things looked toward the sea, praying for Creator’s favour. In the most miserable moment, suddenly, people saw two buffalos fighting fiercely on the wave crests and the rains started to pour down, revive all creature. The local people organise the fighting performance annually to show, not only their great gratitude for the Sir Buffalo but also their desire for the immortal vitality and strength of coastal people of Haiphong. Being held officially and annually on the ninth day of the eighth month of the lunar calendar since the 18th century, the festival is a chance for local people to pray for prosperity and happiness.

The preparation for this buffalo fighting festival is an elaborate process, from the 5th and the 6th lunar month itself. The competing buffalos must be carefully selected and methodically trained months in advance of the festival. These buffalos, that had experienced the qualifying round, must be between 4 and 5 years old, with a good appearance, a wide chest, a big groin, a long neck, an acute bottom and bow shaped horns. The selected buffalos, after all the elimination rounds, are fed in separate cages to keep them from contact with common buffalos.

Buffalo fighting performance

The beginning of the worshipping ceremony lasts until lunch time. Do Son Buffalo Fighting Festival takes off with a colorful procession with an octet and a big procession chair, carried by six strong young men. The chosen buffalos, covered with red cloth and red band around their horns, are taken to the fighting ring by 24 young men, from each side dressed in red. The young men dance and wave flags as the two teams of troops take their positions in the fighting ground. The dance was mingled with the ebullient sound of drums and gongs, bringing a hectic atmosphere to the festival. After this event, a pair of buffalos is led to opposite sides of the festival grounds and is made to stand near two flags called Ngu Phung. As soon as the right signal is released, the two buffalos are led into the fighting circle. At the next signal, the two leaders release the ropes that are attached to the noses of the buffalos. With well-practiced movements, the buffalos rush into each other, using their fighting skills to decide the right to enter the next match while the spectators shout and urge the fighting along. Then, the winning buffalo goes to the next round till the final winner emerges. The matches varied in terms of time, depending on the strength and stamina of the buffalos. At the completion of the fight, the spectacle of "receiving the buffalos" is very interesting as the leaders must then catch the winning buffalo to grant it its reward.

The Buffalo Fighting in Do Son is traditional festival of Vietnam attached to a Water God worshipping ceremony and the "Hien Sinh" custom. The ceremony is held in every village and chaired by its patriarch to pray for the victory at the buffalo fight, typically express the martial spirit of the local people in Do Son, Hai Phong. In recent years, this traditional festival attracted not only local residents but also thousands of domestic and international tourists.

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Buddhist legend in Keo Pagoda

Attending a three-day Festival in Keo Pagoda, you can experience lots of traditional rituals, religious ceremonies and cultural performances which reflect the lifestyle of inhabitants along the banks of the North Delta of the Red River.

The legend...

Come back to the history, legend said that a humble fisherman in the 11th century achieved enlightenment as a Buddhist monk and could thereby fly through the air, walk on water and tame snakes and tigers. However, the holy man Duong Khong Lo (1016-1094) secured his name firmly in his country’s history books when he used his magic powers to cure King Le Thanh Tong (1066-1127) of a terrible disease. Over 900 years later, residents of Vu Nhat Commune, Vu Thu District, Thai Binh Province still honour the Buddhist hero with a festival as mystical as the legend it recognises.

The features
The flocks of visitors who come to witness the Autumn Festival, the province’s biggest cultural event of the year, have no trouble finding Keo Pagoda, located on the site where the Buddhist dignitary had pagoda built in the 17th Century.

Keo pagoda is architecturally unique and stands at a scenic spot on the Red River Delta. The Pagoda is home to a wealth of ancient relics, from intricately engraved wooden dragons to a collection of over 100 statues. The pagoda also has valuable antiques including a pair of candlesticks from the Mac Dynasty, pottery ware and altars from the Le Dynasty, imperial boats and more, which are all as well preserved now as they were during the time of the Le Trung Hung Dynasty in 16th century.

The yearly festival is celebrated from 13th to 15th of the ninth lunar month, 100 days after the death of the Buddhist dignitary Duong Khong Lo. The festival features religious and traditional rituals and customs held in celebration of the Buddhist monk who rendered great merits to the people and the country. The festival also hosts different traditional cultural activities reflecting the life style, which is imbued with traits of the Red River Delta’s agricultural culture.

Keo pagoda's festival
Keo pagoda's festival

The celebration

The pagoda’s own mythical appeal plays a significant role in drawing so many visitors to Vu Nhat Village each year on the 13th, 14th and 15th days of the ninth lunar month. Normally, people visit the commune to offer prayer at the Keo Pagoda in honor of the Buddhist monk. Similar to other Vietnam festivals and events, Keo Pagoda Festival commences with a procession of palanquin to remind people of the anniversary of Khong Lo’s death, followed by a boat race and a literary recital competition during the day. When night falls, it's time for music and a trumpet and drum competition, light from the main shrine illuminates preparations for the next day’s procession, prayers are offered until midnight.

On the 14th day of the ninth lunar month, in celebration of the birth anniversary of monk Khong Lo, in the morning, the procession ceremony comes after the incense-offering ritual. A carriage pulled by two pairs of white and pink wooden horses head the procession, accompanied by 8 flag bearers and 42 men carrying bat but luu bo, a classical Vietnamese weapon. Four people wearing black gauze outfits and white trousers, who carry a dragon in commemoration of Khong Lo’s journey by boat to the capital of the kingdom to treat King Ly Nhan Tong. Four people in the same outfit carrying a small gilded boat put in a stand, depicting the period of monk Khong Lo’s life when he was a fisherman. In the afternoon, at Gia Roi shrine, the mua ech vo (frog-catching dance) ritual pays respect to the gods, while incense is offered to Buddha.

The festival continues into the next day with further entertainment and traditional games such as duck catching, rice cooking competition and firecracker hurling competition. However, the most interesting performance that attracts a large number of tourist is the  boat rowing dance on land which is performed by 12 people in fine costumes, standing in two parallel lines like the way they sit in the boat. As one performer beats a small drum and another holds a wooden fish, the 12 performers "row" while flexing their legs and calling out rhythmically. This performance also puts an end to the three-day Keo Pagoda Festival.

It is believed that together with this meaningful festival, Keo Pagoda will remain an interesting tourist attraction and a pride for Vietnamese architects, Vu Nhat villagers and all of Thai Binh Province – as well as our whole country!

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Cai Be floating market smaller group tour

Hochiminh Muslim Tour Malaysia sincerely introduce the Cai Be floating market smaller group tour as follows:

For those who want to see the floating market within one day, this trip is the perfect choice for you. Unlike other operators, we organize this trip every day in small group size from 6 – 16 people to ensure that the tour guide can take care of all the travelers. Joining this tour, visitors can visit the Cai Be floating market, enjoy boat rides through small canals, experience cooking local dishes and biking in the village paths are highlights of the excursion.

• 6 : 30 AM : Pick up at your hotel in Ho Chi Minh city. Depart for Cai Be by car/van via Trung Luong Express Highway, stopping to take photos in Tan An town overlooking the picturesque flat rice fields.


• 9 : 30 AM : On arrival in Cai Be, set off by motor boat to visit the Cai Be floating market and watch the locals trading fruit and many other commodities on board their vessels. Visit a small family business to see how coconut candy and crispy rice popcorn are made. Then wander into the small villages to visit the orchard and fruit plantation, accompanied by traditional southern Vietnamese folk music.


• 11: 30 AM : Keep cruising  through a series of small canals to experience the charms of the Upper Mekong Delta. Arrive in Tan Phong island, the green pearl of Vinh Long town where you can immerse yourself in nature. Enjoy your cooking experience and learn how to prepare special Vietnamese dishes. Food cooked by yourself and fresh river food served in the heart of the garden. Relax on the hammocks to get back your energy.


• 14 : 00 PM : Cycle around the village path with fruit orchards and bonsai garden. Meet the local islanders to learn more about the local daily life in the Mekong delta.


• 15 : 00 PM : Take a boat ride back to Cai Be, meet your bus for the trip back to Hochiminh city.


• End of your Cai Be floating market smaller group tour

Include:

• A/c private van pick up, transfer & sightseeing as per program.


• Private boat trips in the Mekong delta.


• English  speaking guide


• All entrance fees


• Cooking class


• Bicyles


• Meals as indicated in the program

Exclude:

• Travel insurance


• Other meals not mentioned in the program


• Personal costs & tips

Thank you for visiting our Cai Be floating market smaller group tour. We are looking forward to serving you.

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